Eller, 56 The Function of Baptism in the NT Evidently, the early Christians used baptism to express the new reality they had come to experience in Jesus. However, nowhere in the NT is there direct teaching on baptism. Instead, the NT writers mostly discuss the implications and consequences of baptism. However, this did not stop the second- and third-century theologians from doing just this see below.
Baptism is the gateway into the Christian Church. It is the saving action of God who, through water and the Spirit, recreates His creation. It is the initial Sacrament through which he who is immersed in water three times, in the name of the Father and of the Son and of the Holy Spirit, is cleansed from all sin and is regenerated spiritually.
As our Lord Himself stated: The Baptismal Service today contains several components. This guide might help you follow the proceedings and pray for the person being baptized.
The Godparent, will then be asked to face west and renounce Satan and all his works, and all his worship and all his angels, and all his pride in a question and answer form three times.
The person to be baptized now undressed will be anointed with the blessed oil on the forehead, nose, ears, mouth, chest, legs, feet, hands and back. The truth of baptism lies in this profound action and is reflected in many of the prayers during the rite. The truth is that the candidate for baptism has chosen to die and be reborn for Christ.
This act of faith by an individual is fulfilled by Christ as He pours on his grace, his gifts to the neophyte. The newly baptized is now a citizen of the Kingdom of Heaven through his own choice and faith. Holy Chrismation is the seal of the gift of the Holy Sprit which identifies all baptized people with a seal that sets them apart as inalienable possessions of Christ.
That is, the Holy Spirit embraces them and envelopes them like a shield and an armor of faith to enable them to live the faith into which they have just been baptized. This is why Chrismation is also known as the Sacrament of the Holy Spirit. Hair is the only thing belonging exclusively to the newly baptized with which it may offer thanks to God for its entry into the Church.
The newly baptized will leave to be dressed in fresh, clean or new garments and the Priest will read additional prayers at this time. The newly baptized will return fully dressed and is prayed over with a symbolic washing away of the Myrrh, receiving the blessing of Christ.
The Priest then places a cross around the newly baptized neck as a sign of protection. The Godparent, with the newly baptized person, and followed by a child holding the baptismal candle, will then be led three times around the baptismal Font.
This is an act of rejoicing with the angles in heaven and with the other Christians present at the addition of one more member to the flock of Christ. The Priest then reads the Conclusion prayers.
She will then be asked to kiss the hand of the Godparent as a sign of respect and gratitude for having assumed the high responsibility of assisting in the spiritual development of the child throughout its life as a member of the Church.
Bathing the Child Even though the child and its clothing have come into contact with Holy Water and Holy Chrism, the child may be bathed on the same evening. However, the water from its bathing must not be poured down the drain but rather emptied into a place where it will not be desecrated such as a corner of the garden or in the ocean.
Just as a mother physically nourishes the newborn infant with milk, so too the Grace of God offers as spiritual food, Holy Communion to its newest member, just born through baptism.
Sacrament of Baptism Holy Baptism Holy Baptism is one of the four compulsory sacraments of the Orthodox Church which sanctifies and gives strength to the faithful. This death and resurrection is real, as they literally die to the old person and are reborn in Christ. The water used in Baptism is salvific water.
Once blessed by the Holy Spirit it becomes, as emphasised in the service of Baptism, a fountain of incorruption, a gift of sanctification, a remover of sins and a protection against infirmities. Christ Himself establishes the sacrament of Baptism in the New Testament. This is a definite and clear command from our Lord to firstly make disciples, which involves catechising those who wish to enter the Christian faith, and secondly to baptise them in the name of the Holy Trinity.
Here we have Christ giving us the essence of the sacrament. However, the Church over time, which is guided be the Holy Spirit, has decided on how the sacrament is to be conducted and celebrated. For the sacrament of Baptism to be complete and valid the following needs to occur: Through ecclesiastical economy the Church allows for a person to be sprinkled or even baptised in the air if they are in danger of dying and are unable to be immersed in water.
However, sprinkling water is performed in extremely rare situations and the Church has never made this a general rule as practiced in the Western Church. In the case of an emergency a deacon can baptise as seen occurring in the New Testament where Philip baptises the eunuch Acts 8: In the instance where there is no priest and the life of a person is in danger, then even a layperson is able to baptise.
If the baptism is recognized by the Greek Orthodox church (Catholic baptism, for example), then another baptism is not necessary and need not take place. A chrismation would only need to take place. A chrismation is a sacrament performed by a priest where the . Baptisms are performed in various ways: believer's baptism is typically only by immersion or pouring (also called affusion) and infant baptism by either immersion, affusion, and aspersion (sprinkling). The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about B.C. It is a recipe for making picklesand is helpful because it .
These types of Baptisms are still recognised by the church as valid and canonical. However, if the person baptised by a layperson recovers and is taken to church, then everything in the sacrament is conducted as normal, except the three immersions.
In the early Church all who wished to be baptised were catechised first for a number of years. However prior to this, in order to see if they had serious intentions in being baptised, the candidates were first brought to the bishop and asked to answer certain questions regarding their conversion to the Christian faith.The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about B.C.
It is a recipe for making picklesand is helpful because it . While a baptism is performed by the minister, it is on behalf of the whole church community. Parental commitment.
While the child is the focus of the ceremony, baptism is not something "done" to a child (like, for instance, medical inoculations appropriate for a small child's health).
Baptism Among the Early Christians. BAPTISM IN EARLY CHRISTIANITY.
The Greek term for baptism, Baptism is a visible act with a spiritual meaning; it is therefore well adapted to be the means of entry into a visible community of God’s people and the body which transcends any one place or time.
(Beasley-Murray, 64). Plan ahead as there are some days when baptisms are not performed. Funeral Service All of life’s most important events are held in your church and we are now proud to introduce to you the complete Greek Funeral Package.
Immediately after Baptism, the Orthodox Christian is “Chrismated” (confirmed) with the Chrism (in Greek “myron”) by the Priest. The Sponsor (or Godparent) of the baptised person must be an Orthodox Christian over the age of The object of the baptism as John the Baptist performed it, was twofold: the cleansing (katharismos) and enlightening (Photismos) of the recipient.
These two elements are very noticeable in the way the Christian baptism was originally carried out.