Can women be preachers in the Christian congregation?
Of late years the position of woman in human society has given rise to a discussion which, as part of social unrest, is known under the name of the "woman question", and for which a solution is sought in the movement for the emancipation of women.
In theory as in practice the answer to the question varies with the view one takes of life. Christianity with its unchangeable principles, and without misjudging the justifiable demands of the age, undertakes to guide the woman movement also into the right path.
The life-task of woman is a double one. As an individual woman has the high destiny obligatory upon every human being of acquiring moral perfection.
As a member of the human race woman is called in union with man to represent humanity and to develop it on all sides. Both tasks are indissolubly united, so that the one cannot be fully accomplished without the other. The freedom of the woman consists in the possibility of fulfilling unimpeded this double task with its rights and privileges both in public and private life.
The limitation of the freedom, whether actual or merely imaginary, necessarily calls forth the effort to do away with the obstructing barriers. In order to judge rightly these efforts known as the "woman movement" the rights and duties of woman in the life of humanity must be correctly stated. For this purpose, however, the first thing necessary is the proper conception of the feminine personality.
The sources from which this definition is to be drawn are nature and history. Nature The same essentially identical human nature appears in the male and female sex in two-fold personal form; there are, consequently, male and female persons.
On the other hand, there is no neutral human person without distinction of sex. It is, therefore, not permissible to take one sex as the one absolutely perfect and as the standard of value for the other. The untenable medieval definition, "Femina est mas occasionatus", also arose under Aristotelian influence.
The same view is to be found in the "last Scholastic", Dionysius Ryckel "Opera minora", ed.
Tournay,II, a. The female sex is in some respects inferior to the male sex, both as regards body and soul. On the other hand, woman has qualities which man lacks. With truth does the writer on educationLorenz Kellnersay: The one designation is the invention equally of sensuality and of flattery; the other owes its currency to masculine arrogance.
In its way the female sex is as strong as the male, namely in endurance and patience, in quiet long-suffering, in short, in all that concerns its real sphere, viz.
On account of the moral equality of the sexes the moral law for man and woman must also be the same. To assume a lax morality for the man and a rigid one for the woman is an oppressive injustice even from the point of view of common sense.
The fact that there is no sexually neutral human being has, however, a second consequence. The sexual character can be separated from the human being as something secondary only in thought, not in actuality. The word "person" belongs neither to the soul nor to the body alone; it is rather, that the soul informing the body constitutes the full conception of the human personality only in its union with the body.
It is in no way, therefore, permissible to limit differences only to the primary and secondary peculiarities of the body. On the contrary, the indisputable results of anatomical, physiological and psychological research show a difference so far-reaching between man and woman that the following is established as a scientific result: According to the intention of the Creator, therefore, the manifestation of human nature in women necessarily differs from its manifestation in man; the social spheres of interests and callings of the sexes are unlike.
These distinctions can be diminished or increased by education and custom but cannot be completely annulled. Just as it is not permissible to take one sex as the standard of the other, so from the social point of view it is not allowable to confuse the vocational activities of both.
The most manly man and the most feminine woman are the most perfect types of their sexes.Women have played a significant role in the life of the Catholic Church and the Church has affected societal attitudes to women In the history of the Catholic Church, laywomen and women in religious institutes have played a variety of roles and the church has affected societal attitudes to women throughout the world in significant ways.
Ordination of women and the Catholic Church. Jump to navigation Jump to search. Part Still many people see the Church's position on the ordination of women as a sign that women are not equal to men in the Catholic Church, though the Church rejects this inference.
Can Women Have Leadership Positions In Church Worship? by Ullas Nair. INTRODUCTION. When the Bible stated in Heb. “that Jesus Christ is the same yesterday, today and forever”, it spoke of the eternal and unchanging word of the Bible.
Such anecdotal evidence is bolstered by a March study by the Leadership Conference of Women Religious (LCWR), the first academic study of women's experience in . Ordination of women and the Catholic Church Jump to navigation Jump to search. Part of a Still many people see the Church's position on the ordination of women as a sign that women are not equal to men in the Catholic Church, though the Church rejects this inference.
Who's the highest ranking woman in the Catholic Church? Update Cancel. Answer Wiki. 4 Answers. Previously only one other woman had held as high a position in the Roman curia, Female envoys to Vatican say it's past time for Church to empower women.
The highest honors that can be presented by the papacy are for clerics, the three grades.